Thursday, July 15, 2010

Megibung tradition and Ngejot in Bali

Megibung tradition and Ngejot
Two traditions in Bali - Indonesia, which implies high filosophy in building inter-religious harmony is "megibung tradition" and "ngejot tradition." Balinese people are the majority Hindus, therefore, also known as Bali island city of thousand temples. Apart from the Hindu community of about 20% of the public who come from outside Bali, settled there, and about 20% embraced various religions, like Islam, Christianity, Catholicism and Buddhism.

Megibung
According to some historical records, was introduced by megibung tradition of Karangasem, I Gusti Agung Ketut Karangasem Anglurah starting from the year 1614 Çaka (or 1692 AD). At that time, Karangasem, in his expedition beat Kings in the land of Lombok (Sasak King). When the rest of the war, the king urged all soldiers to eat together in a circular position later known by the name Megibung. In fact, the king himself is said to come eat with his soldiers.

Megibung contain values and specific rules. In megibung, rice in large quantities placed on a platter (place mat made of clay or wood) that has been coated Tamas (woven palm leaves). But now the event megibung rarely use the platter, was replaced with trays or other containers lined with banana leaves or rice paper. Mound of rice in a large portion placed on a tray and side dishes placed in a special container. People who eat sitting cross-legged on a regular basis and form a circle.





Food menu consists of megibung tradition is pork, the sequence (pork sausage), satay kablet (fat), awl satay (meat content), Nyuh sate (satay coconut), tamarind sate (satay and fat content), and red lawar white, starfruit leaf vegetables, pademara, and vegetable urap.

What about the Muslims about the megibung menu? Must be adjusted for example megibung menu of pork meat replaced with chicken. Megibung in the Muslim community is usually associated with weddings, circumcision feast, Eid, Mawlood Prophet and other Islamic occasions.Even now Megibung done regardless of tribe or religion, and megibung have meaning is to strengthen inter-religious brotherhood.


Ngejot
In Bali, ngejot means giving something (usually food) to someone else when we have a celebration or during certain holidays (other religions). Probably about the same as in other areas throughout Indonesia, in Bali there is also a tradition of this ngejot. Actually, the general nature of the people of Indonesia especially in Bali is helping and sharing, and this tradition is one of ngejot evidence. Ngejot tradition in Bali we can be divided into two, namely ngejot when ngejot holidays and when someone has a celebration or perform a ceremonial / religious beliefs.

Ngejot activity was carried out by Hindu and Muslim people. Like Walisongo in preaching in Java expand, they seek to modify the habits of the natives. Thus, Muslims in Bali was to modify the habits of the Hindu when welcoming Galungan and Kuningan holidays. Before Galungan, a feast which always falls on a day 210 days per calendar Wednesday Balinese procession was preceded by a string. The first is pengejukan or catching a pig. Next is PENAMPAHAN (pork cuts). Cut the pork is done together, either between neighbors or between collateral blood relatives. Only after it was implemented "Pengejotan". Having learned that Muslims should not eat pork so that dijot bianya cakes and fruits. Even if there is rice, but the side-dishes of chicken meat.

Ngejot when holidays such as Galungan, Brass and more usually more voluntary and adjust the situation and conditions. This means that what we have is what we give to others is usually neighbors and friends and relatives. Maybe because at that time almost everyone also celebrate the feast day, so exactly like each other to exchange gifts because usually ngejot.
In addition, in specific areas in which multiple, non-Hindu religious community also inherited jotan (goods / food ngejot given time), and vice versa when other peoples holidays like Eid, Christmas, Vesak and other Hindus also feel . How wonderful difference when addressed with discretion?

Monday, July 12, 2010

Traditional Culture - Ceremony "Tedhak Siten"

Traditional Culture - Ceremony Tedhak Siten
Java island, the ceremony was held at the time a husband and wife have a child aged 254 days. "Tedhak Siten" comes from the Java language that consists of two words namely "Tedhak" meaning down or set foot and "Siten" which means earth. So tedhak siten means set foot kebumi."Tedhak siten" describes the preparation of a child to live a righteous life and success in the future, with the blessings of Lord, God and guidance of parents and teachers from since childhood.

the ceremony:
First: Children are led to walk forward and step on the seven colors porridge made of glutinous rice. These colors are: red, white, orange, yellow, green, blue and purple.

Second: Children are led up the stairs made from sugarcane Arjuna, then back down. "Tebu"(Cane) is an acronym of "Antebing Kalbu", solid heart, a steady heart with determination.

Third: Get off the ladder of sugar cane, the child is guided to walk over the sand. He scraped the sand with his foot, Javanese language "Ceker-Ceker", the meaning of allegory is looking for food. It means the child as an adult would be able to meet their basic needs.

Fourth: The child is inserted into a beautifully decorated cage, inside there are various things such as: books, jewelry, mobile phones etc. The boy will be left holding the goods all right. For example he holds a book, maybe one day she wants to be a scientist.

Fifth: the boy's father and grandfather spread hick-rube, ie coins mixed with various kinds of flowers. That is when an adult child to be generous, likes to help others. Because like menberi, good-hearted, he will also be easy to get a fortune.

Sixth: The child is cleaned with water washed or bathed with sritaman, which is mixed with water the flowers: jasmine, rose, and magnolia Cananga.

Seventh: By the end of the ceremony, the boy was dressed up with clean clothes and good. This means that the child has a way of life that was good and could make a happy family.

Monday, July 5, 2010

At night a tradition of Suro village Traji


This is done in village traditions Traji Temanggung Regency, Central Java province, Indonesia. A "Lurah" (village chief) in the village Traji must wear traditional Javanese clothes chest of a king as well as for other village officials. The ritual was done at night around 18:00 PM until 19:00 PM, they walk from village hall to the spring on the edge of Highway "Parakan-Ngadirejo", Temanggung Regency, a distance of approximately 500 meters while carrying a stretcher and two mountain of offerings includes local crops.

Ritual offerings include market snacks, flowers, incense, "ingkung", head of the goat, while the mountains among other drinks such as beans, mustard, chili, onion, garlic, eggplant and cassava. Once on a small lake that is "Sendang Sidukun", various offerings rose prayed by the customary chief, and sesajipun ready distributed by visitors who attend. Interestingly sacrifices of the distribution process by way of mutual scramble among visitors, despite that the visitors liked the procession.

After finishing the process of sharing their offerings back to the village hall, "Lurah" and his wife sat side by side in the hall and get the respect from all devices in the form "Sungkeman" village and local people. On that occasion, "Lurah" and his wife shared coin IDR 500 to anyone who "sungkem" as a symbol of blessing for ritual performances tersebut.Tradisi is equipped with a "Wayang Kulit" from night until morning.

This ritual tradition has lasted for about 200 years, every night a "Syuro". Society today believe will get abundant sustenance, selling merchandise, fertile agricultural crops, and those who become employees can work properly after following these rituals.
There had been plans to eliminate this tradition, but the new plan just society already facing many difficulties of life such as crop failure, water resources dwindle, many sick people, so that these cultural traditions continue to be preserved, so said one resident Traji

Thursday, July 1, 2010

茶道 ,sadō (Japanese-style tea tradition)


Tradition (茶道) sadō Japanese people this is a tradition handed down from ancient times by his ancestors. The procedure is to prepare tea for guests who are invited, host is also responsible for preparing a pleasant situation for guests like choosing wall paintings (kakejiku), flowers (chabana), and a ceramic bowl in accordance with the seasons and the status of an invited guest.

Culture or tradition of drinking tea reflects the personality and host of knowledge that includes, among others, the purpose of life, ways of thinking, religion, appreciation of the tea ceremony equipment and how to put art in the tea ceremony room (chashitsu) and the various arts in general knowledge-dependent The flow of the tea ceremony are held.

Sado Sensei big role in this (茶道) sadō tradition. Sadō Sensei was an expert in the dispensing of tea that will disuguhkan.Tradisi tea using tea powder matcha green tea made from a finely milled. The tradition of drinking tea called matcha matchadō use, whereas when using a type of sencha green tea called senchadō.

There are some rules that must be adhered to when sadō
1) Bending respect for the renderer when tea was served, 2) Looking ornaments in bowls with attention, appreciation as a work of art in a cup of tea before drinking it, 3) Making light conversation to his host about the art stuff.

Many unique variety of traditional culture